{"id":12786,"date":"2020-07-26T12:24:47","date_gmt":"2020-07-26T10:24:47","guid":{"rendered":"https:\/\/dev2.mgvpublications.com\/produkt\/insan-ve-halleri-vedantada-kamil-insan\/"},"modified":"2022-03-08T22:35:08","modified_gmt":"2022-03-08T21:35:08","slug":"insan-ve-halleri-vedantada-kamil-insan","status":"publish","type":"product","link":"https:\/\/mgvpublications.com\/de\/insan-ve-halleri-vedantada-kamil-insan\/","title":{"rendered":"\u0130nsan ve Halleri &#038; Vedanta\u2019da Kamil \u0130nsan"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu metin, geleneksel metafizi\u011fin ve antropolojinin tam bir kutsal kitab\u0131d\u0131r.<br \/>\nRen\u00e9 Gu\u00e9non, Hint \u00f6\u011fretilerinden Vedanta\u2019n\u0131n, sahip oldu\u011fumuz geleneksel metafizi\u011fin en antik, derin ve kapsaml\u0131 ifadesini i\u00e7erdi\u011fini ve baz\u0131 y\u00f6nlerden di\u011fer t\u00fcm geleneksel bi\u00e7imlerin anahtar\u0131 olarak g\u00f6rev yapt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr ve bu eserinde de en saf ve kadim metafizik \u00f6\u011freti olan Vedanta\u2019y\u0131 en ince ayr\u0131nt\u0131s\u0131na kadar incelemektedir. Bu eser bug\u00fcne kadar Vedanta\u2019n\u0131n doktrinlerinin en iyi a\u00e7\u0131klamalar\u0131ndan birisidir (belki de en iyisidir). \u0130ngiliz y\u00f6netimi alt\u0131ndaki\u00a0 Hindistan yar\u0131madas\u0131na ilk giren Bat\u0131l\u0131la\u015fma e\u011filimlerinden ve modernle\u015fmeden tamamen ba\u011f\u0131ms\u0131z bir a\u00e7\u0131klamad\u0131r ve ge\u00e7erlili\u011fini h\u00e2l\u00e2 yitirmemi\u015ftir.<br \/>\nHindular neye inan\u0131rsa inans\u0131nlar, Vedanta; saf birlik, tek hakikat \u00f6\u011fretisidir ki \u0130sl\u00e2m\u2019da bunun kar\u015f\u0131l\u0131\u011f\u0131 \u201ctevhid\u201ddir. Varolu\u015fun merkezinde manevi bir ilke i\u015fler. Bu ilkenin ger\u00e7ekle\u015fmesi i\u00e7in daima yetkin bir insana (K\u00e2mil \u0130nsan\u2019a) gereksinim duyulur. K\u00e2mil \u0130nsan do\u011fan\u0131n her par\u00e7as\u0131n\u0131, bitkileri, hayvanlar\u0131, ta\u015f\u0131-topra\u011f\u0131 karde\u015f olarak g\u00f6r\u00fcr. Dolay\u0131s\u0131yla O, duyarl\u0131\u011f\u0131n\u0131 korumu\u015f olan insand\u0131r.<br \/>\n\u00c7\u0131kar temelli bir ili\u015fki kurmaz. Zihin d\u00fcnyas\u0131nda zaten b\u00f6yle bir veri de yoktur. Bu safl\u0131\u011f\u0131 sa\u011flayan ilke do\u011fada vard\u0131r. \u00d6nemli olan onu a\u00e7\u0131\u011fa \u00e7\u0131karmakt\u0131r. Tanr\u0131\u2019n\u0131n duyular \u00e2lemindeki a\u00e7\u0131lmas\u0131 bu K\u00e2mil \u0130nsan \u00fczerinden ger\u00e7ekle\u015fir. Ama\u00e7, Y\u00fcce \u00d6zde\u015flik\u2019e ula\u015fmakt\u0131r. Yani \u0130NSAN olmakt\u0131r. Yunus diliyle, \u2018kendin bilmek\u2019tir. Kendini bilmeksizin Tanr\u0131 bilinemez.<br \/>\n\u201cManeviyat aray\u0131\u015f\u0131ndakileri\u201d \u00e7ekmek i\u00e7in yaz\u0131lm\u0131\u015f binlerce kitap vard\u0131r ama bunlar ki\u015finin sadece manevi fark\u0131ndal\u0131kla ula\u015fabilece\u011fine k\u0131sa bir bak\u0131\u015f sunarlar, bu sebeple kavramlar\u0131 a\u015f\u0131r\u0131 basitle\u015ftirerek manas\u0131ndan kopar\u0131rlar. Hi\u00e7bir kitap manevi uygulaman\u0131n yerini alamaz, ancak bu eser manevi uygulaman\u0131n ger\u00e7ek anlam\u0131n\u0131 nakleden bir \u00f6zelli\u011fe sahiptir.<br \/>\nRen\u00e9 Gu\u00e9non eserlerinde kadim gelenekten bahseder, b\u00fcy\u00fck dinlerin k\u00f6kenindeki metafizik \u00f6\u011fretiyi ortaya koyar. Bu gelene\u011fin ve \u00f6\u011fretinin dili sembolizmin dilidir ve bu dili yorumlamada onun \u00fcst\u00fcne kimse yoktur. Dahas\u0131, \u201cilerleme\u201d fikrini ters y\u00fcz eden de O\u2019dur. \u0130nsan manevi m\u00fckemmellik yolundan geriye d\u00fc\u015ft\u00fck\u00e7e Karanl\u0131k \u00c7a\u011f\u2019a girer; eski k\u00fclt\u00fcrler yok edilir, niteli\u011fin yerini nicelik al\u0131r ve \u00e7\u00f6k\u00fc\u015f yakla\u015f\u0131r.<br \/>\nGu\u00e9non\u2019u okuyan ve anlayan hi\u00e7 kimse, bir daha asla eskisi gibi kalamaz.<\/p>","protected":false},"featured_media":12787,"template":"","meta":{"spay_email":""},"product_cat":[166,232],"product_tag":[],"item":[778],"acf":[],"_links":{"self":[{"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/product\/12786"}],"collection":[{"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/types\/product"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/media\/12787"}],"wp:attachment":[{"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/media?parent=12786"}],"wp:term":[{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/product_cat?post=12786"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/product_tag?post=12786"},{"taxonomy":"item","embeddable":true,"href":"https:\/\/mgvpublications.com\/de\/wp-json\/wp\/v2\/item?post=12786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}